Fourth Sunday in Lent

This week at St. Peter’s, March 26 – April 2, 2017:

March 26, Fourth Sunday in Lent (Laetare or Rose Sunday), 8 a.m. Low Mass. 10 a.m. 1928 Book of Common Prayer Mass, Sermon, Church School, Coffee Hour.  12:15 Vestry Meeting. Bulletin & Notices: Lent 4

March 27, St. John of Damascus (Confessor and Doctor), 749 A.D.

March 29, Blessed John Keble (Confessor), 1886 A.D. Mid-week Mass: 12:15 p.m.

April 2, Fifth Sunday in Lent (Passion Sunday): 8 a.m. Low Mass. 10 a.m. 1928 Book of Common Prayer Mass, Sermon, Church School, Coffee Hour.

Come worship with us,

Worship the Triune God who is Love,

Worship Him in Ancient Prayer, Soaring Song, in the Timeless Eucharistic Mystery!

We are St. Peter’s Parish of the Anglican Province of Christ the King,

A vibrant community of faith and a part of His Body.

Come and worship Him with us, in the beauty of holiness. Come and see!

Convenient parking: free, on-street and in our own lot. We are walking distance from Rockridge BART, near Highway 24, Broadway exit.

Come visit us!

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May 9-13: Diocese of the Western States Synod 2017 will be held at the Lafayette Park Hotel. Bishop Ashman’s Call for SynodCALL FOR SYNOD 2017

Bishop Morse Youth Summer Camp: July 2-7, 2017: 2017 Save the Date  A wonderful experience for our youth! Scholarships available. Let us know of any who would like to attend: or the Diocesan Office at 510-841-3083.

St. Joseph’s Seminary announces Summer Session dates: July 17-28, 2017. More information to come.    RESIDENTIAL SUMMER SESSION 2017

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St. Peter’s Church School offers classes for age 3 through 12 and nursery for babies through two years. Come join us as we learn about God’s great love, with inspiring stories and fun activities.

The Christus Rex, our APCK newsletter, is here: V10.1

Archbishop Morrison’s Christmas letter: Archbishop Morrison Letter Christmas 2016

St. Joseph’s Seminary Online Courses for Spring: Online Courses Flyer Spring 2017

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“Concerning Ceremony”

At. St. Peter’s, we celebrate Holy Communion using traditional Anglican forms of worship.  We worship this way, not for its own sake, nor just because we are used to it.  Keeping the old prayer book is not a matter of mere form for us.  It is one of substance.  The Liturgy is our conversation with God.  We say it in the soaring cadences of Shakespeare’s and Milton’s English because they best represent God to us and us to Him.

This is not a popular view at present.  Formal English is fast becoming a foreign language even among the educated.  But we believe this to be the most appropriate way in which to thank God for what He has done, is doing, and will do for us, and for all of humankind.

We are dedicated to continuing this way of worship because, in the Incarnation, Christ took on flesh, which He then gave for us on the Cross and now gives to us in the mystery of the Lord’s Supper.  The Eucharist is a window God opens for us and through which He feeds us His Body and His Blood.  In this sacred meal, we are uplifted and shown, ever so briefly, what our true, glorified life is like.  Though we will not enjoy it fully until His Kingdom comes, this life is in us now.  God put it there when we were Baptized, strengthened it when the Bishop confirmed us, and He nourishes it in us every time we celebrate the Holy Communion.  We are to leave His holy table spiritually refreshed and rededicated to fulfilling His principal commandment, that we love one another.

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